‘Once a black man, always a black man,’ thought Claude, ‘and it often depends on what type of black man one wants to be before he realizes that he is black no matter what he says, what he wears, how hard he tries to evade his own black status, or becomes what he fears to become, which is black. He may act differently at key points in his life, if only to look most unlike a black man, as though different from the rest of those other blacks he somehow rises to the status of someone most unlike a black man only to find there is no escaping it. He may even grow beyond his conception of what a present-day black ought to be. He may suddenly sprout gray hair, wear a fedora, perhaps a sports coat, with matching wool trousers, a bow tie choking his neck, gold cufflinks, and yet he will never escape the supreme status and birthright of being black in a land too ignorant to alter its perceptions of what a black man ought to be. He could marry, live in a luxury establishment, go swimming for an. But the movement, like the newfound religion of Alexandrianism with its brand new temple in San Francisco, continued to grow. The general public never had a clear idea what its central tenets were, most people unable to accept a religion which didn't specify what its adherents actually believed. Its followers and priestesses would always suggest a certain way of approaching life, and their preferred way of reaching heaven—a term they always spoke with an odd inflection, as if they meant something else by it. They never insisted anyone follow their dictates and they continued to assert people could either follow their lead or not. They stated whatever God people believed in simply didn't care what they did in that regard. So the public always treated it as a fringe group.However, it quickly developed a reputation as a major force in the medical and research communities. Dr. Ryan Moore's small regional hospital quickly became a world renowned institution with the respect of the entire.
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