I love it,” Lexi said with a wink at Beth which Charlie couldn’t see. “When you do it you’d better be ready. Charlie makes a lot of cum.”“Really,” Beth sighed. “Oh, how wonderful.”“I think you’re going to have to invite Beth back again, Lexi,” Charlie suggested. “I think she enjoyed herself enough to come again.”“Are you kidding?” Beth blurted out. “This was just so unbelievably good. I would just love to do it again.” Beth stopped and looked thoughtful. “There is one thing we have to consider.”“What’s that?” Lexi asked, knowing Beth was setting up the next part of their plan.“To be truthful, I’m going to have to tell Bob about this,” Beth said. “I don’t think he’ll be too happy about it. To the best of my knowledge, he’s never cheated on me, and I’ve certainly never cheated on him. But you two are just so close to us, I don’t feel like it’s cheating.”“You really need to tell him?” Charlie asked.“Absolutely,” Beth replied. “We are very open. He even tells me when he has lustful. And she is defying the ancient customs and precepts of Mediterranean, Middle Eastern, Asiatic and Levantine culture and asserting her individuality. This attitude of individuals don’t exist, only collectives exist, is a world view more keenly felt in rural towns and villages. Often Western feminism misunderstands the attitudes of immigrants from the Levant, they often argue that everything from ‘honor crimes’ and enforced chastity of women is rooted in the Patriarchical notion of ownership. Women are property, but the trouble with this concept is that it’s rooted in ancient Roman and old European culture before the arrival of Christianity. The ‘civilised’ Romans weren’t sure if women were full human beings and quite often classed them as higher forms of cattle. It was only the arrival of religions like Christianity and Islam that these attitudes changed- because both holy books- talked extensively about women, which was unheard of at the time. By talking about them they were.
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